A1 Alkuperäisartikkeli tieteellisessä aikakauslehdessä
Ma‘dûle Önermelerde Varlıksal İçerik Sorunu: Fahreddin er-Râzî-Kutbüddin et-Tahtânî Tartışması (2019)


Daşdemir, Y. (2019). Ma‘dûle Önermelerde Varlıksal İçerik Sorunu: Fahreddin er-Râzî-Kutbüddin et-Tahtânî Tartışması. Nazariyat : Journal for the History of Islamic Philosophy and Sciences, 5(2), 77-111. https://doi.org/10.12658/Nazariyat.5.2.M0075


JYU-tekijät tai -toimittajat


Julkaisun tiedot

Julkaisun kaikki tekijät tai toimittajatDaşdemir, Yusuf

Lehti tai sarjaNazariyat : Journal for the History of Islamic Philosophy and Sciences

ISSN2148-8088

eISSN2547-9415

Julkaisuvuosi2019

Volyymi5

Lehden numero2

Artikkelin sivunumerot77-111

Kustantajaİlmi Etüdler Derneği

JulkaisumaaTurkki

Julkaisun kieliturkki

DOIhttps://doi.org/10.12658/Nazariyat.5.2.M0075

Julkaisun avoin saatavuusAvoimesti saatavilla

Julkaisukanavan avoin saatavuusKokonaan avoin julkaisukanava

Julkaisu on rinnakkaistallennettu (JYX)https://jyx.jyu.fi/handle/123456789/67075

LisätietojaEnglish translation by Aykut Mustak: The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi. Nazariyat : Journal for the History of Islamic Philosophy and Sciences [English version], 5 (2), 81- 118. https://doi.org/10.12658/Nazariyat.5.2.M0075en


Tiivistelmä

This paper addresses discussions in post-Avicennan Arabic logic on the definition of metathetic propositions and their status in relation to existential import requirements, focusing on the arguments made by Fakhr al-Dīn al-Rāzī (d. 606/1210) and the counter-arguments by Quṭb al-Dīn al-Rāzī al-Taḥtānī (d. 766/1365), who both establish their positions in the framework drawn by the most prominent figure in the tradition of classical Arabic logic, Avicenna (Ibn Sīnā, d. 428/1037). In the latter’s works, the problem of the existential import requirement in metathetic propositions (ma‘dūla) are thoroughly discussed and Avicenna seems to have presumed the existential import as a truth-condition for affirmative propositions, and therefore, affirmative metathetic propositions. For Avicenna, in other words, an affirmative metathetic proposition presumes its subject-term’s possibly existent referent(s). However, the theologian-philosopher Fakhr al-Dīn alRāzī, who lived about a century and half after Avicenna, raised criticisms against him in terms of metathetic propositions and their existential import among other things and ignited a wave of debates in the tradition, in which Quṭb al-Dīn al-Taḥtānī took place in the following century. Through a study of this contained problem, this paper aims to address a wider scholarly concern regarding the vitality of post-classical Arabic logic. By studying the issue of existential import in metathetic propositions, this paper seeks to establish that in fact, this period was witness to the flourishing of philosophical debate among Arabic logicians.


YSO-asiasanatarabialainen filosofialogiikka

Vapaat asiasanatArabic logic; Avicennan logic; existential import; metathetic propositions; Fakhr al-Dīn al-Rāzī, Quṭb al-Dīn
al-Rāzī al-Taḥtānī


Liittyvät organisaatiot


Hankkeet, joissa julkaisu on tehty


OKM-raportointiKyllä

Raportointivuosi2019

JUFO-taso1


Viimeisin päivitys 2024-22-04 klo 23:17